Philosophical
| Title |
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| Analytic philosophy Frege, Russell, Wittgenstein: clarification of concepts through the analysis of language and logic. |
| Aristotelianism Aristotle: form and matter, four causes, logic, virtue ethics. |
| Atomism Leucippus, Democritus: the world consists of atoms and void. |
| Charvaka (Lokayata) Indian materialism: the only source of knowledge — perception. |
| Classical Yoga Patanjali: the eight-limbed path, cessation of the fluctuations of the mind. |
| Confucianism (philosophy) Confucius, Mencius, Xunzi: benevolence (ren), ritual (li), duty and virtuous governance. |
| Critical theory (Frankfurt School) Adorno, Horkheimer, Marcuse, Habermas: critique of society, culture, and instrumental reason. |
| Daoist philosophy (Daojia) Laozi, Zhuangzi: Dao as the way of things, naturalness, and non-action (wu-wei). |
| Early modern rationalism Descartes, Spinoza, Leibniz: reason as a source of reliable knowledge, innate ideas. |
| Eleatic school Parmenides, Zeno: being is one and motionless; one should trust reason, not feelings. |
| Empiricism Bacon, Locke, Berkeley, Hume: knowledge comes from experience. |
| Enlightenment philosophy Voltaire, Rousseau, Diderot: reason, progress, criticism of prejudices and arbitrariness. |
| Epicureanism Epicurus: pleasure as the absence of suffering and anxiety (ataraxia), a modest life. |
| Existentialism Kierkegaard, Sartre, Camus: existence precedes essence, freedom and responsibility of choice. |
| German idealism Kant, Fichte, Schelling, Hegel: activity of consciousness, dialectic, development of spirit. |
| Hermeneutics Schleiermacher, Dilthey, Gadamer: the art of understanding and interpreting texts and traditions. |
| Kyoto School Kitaro Nishida and followers: the philosophy of 'pure experience' based on Zen and Western thought. |
| Legalism Shang Yang, Han Fei: law, rewards and punishments, strong state. |
| Madhyamaka Nagarjuna: emptiness (shunyata) of all phenomena, the middle way. |
| Marxist philosophy Marx, Engels: dialectical and historical materialism, the primacy of social being over consciousness. |
| Milesian school Thales, Anaximander, Anaximenes: the search for the first principle (arche) of nature without recourse to myth. |
| Mimamsa Jaimini: interpretation of the Vedas and ritual duty (dharma). |
| Mohism Mozi: universal love, utility as a criterion, condemnation of wars. |
| Neo-Confucianism Zhu Xi, Wang Yangming: principle (li) and energy (qi), self-cultivation. |
| Neoplatonism Plotinus: The One, Intellect and Soul, emanation of being from The One. |
| Nyaya Indian school of logic and epistemology (Gautama): means of valid knowledge. |
| Phenomenology Husserl: description of the experience of consciousness, |
| Platonism Plato: the world of Forms as true being, dialectic, the ideal state. |
| Positivism Comte, Mach: reliance on observable facts, rejection of metaphysics. |
| Pragmatism Peirce, James, Dewey: the meaning and truth of ideas are determined by their practical consequences. |
| Pythagoreanism Number as the basis of the world, harmony of the spheres, transmigration of souls. |
| Samkhya Dualism of spirit (purusha) and matter (prakriti). |
| Scholasticism Medieval school philosophy (Thomas Aquinas): reconciliation of faith and reason. |
| Skepticism (Pyrrhonism) Pyrrho, Sextus Empiricus: suspension of judgment (epoché) for the sake of mental tranquility. |
| Stoicism Zeno of Citium, Epictetus, Marcus Aurelius: live according to nature and reason, inner tranquility. |
| Structuralism and post-structuralism Lévi-Strauss, Foucault, Derrida: structures of language, signs, and power determine meaning and the subject. |
| The quiet judge Almost every language has a word for the quiet voice that speaks after we have done something we are not proud of. In English that word is conscience… |
| The Sophists Protagoras and other teachers of rhetoric: |
| Utilitarianism Bentham, Mill: good — the greatest happiness of the greatest number of people. |
| Vaisheshika Kanada: categories of being, atomistic worldview. |
| Vedanta Shankara, Ramanuja, Madhva: the relationship between Brahman and Atman, interpretation of the Upanishads. |
| Yogacara Asanga, Vasubandhu: |